Category: NLT Resources

“Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life.He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” 2 Corinthians 5:14-17, NLT

Devotional from the Life Recovery Bible

Our addictions may be so ingrained in us that we define our identity by them. We may even begin to feel that we are predisposed to behave as we do. We may grow discouraged as we are condemned for behaviors that seem beyond our control. How can we escape this self-perception that defines us in terms of the addictions that dominate our lives?

One passage in Scripture seems to identify people by their behavior: “Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God” (1 Corinthians 6:9-10). This doesn’t seem fair. We feel like we will never be able to escape our addictive nature. But the
passage continues: “Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God” (6:11). “Anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (2 Corinthians 5:17).

God doesn’t just erase our sinful behaviors. When we identify ourselves
with Christ, he gives us a new identity. We will always remember what we were and realize that our sinful nature and our body may always be predisposed to a particular addiction. We may even still slip up at times, but we need no longer define ourselves by our addictions. In Christ we are all the forgiven, cleansed, and holy children of God.

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“…he will fill an incense burner with burning coals from the altar that stands before the Lord. Then he will take two handfuls of fragrant powdered incense and will carry the burner and the incense behind the inner curtain.” Leviticus 16:12, NLT

Holy Land Tour article from the Swindoll Study Bible

The Tabernacle had barriers that stood between a sinful people and a holy God. Inside the courtyard, a brazen altar stood where the majority of sacrifices occurred on a daily basis. Just past the altar for burnt offerings was the bronze washbasin where the priests would scrub up in preparation for making offerings. Entering the Holy Place was something only priests could do. Inside on the right, the table for the Bread of the Presence, with its twelve loaves, represented Israel’s twelve tribes. The menorah on the left offered lighting to the space, and the incense altar stood in the back before the small room called the Most Holy Place, where only the high priest would enter once a year.

Leviticus 16 describes the events that occurred annually on the Day of Atonement. The high priest would offer a bull on the altar for burnt offerings for the sins of the priests. Then he would take a fire pan of coals from the altar and enter the Holy Place with incense and the blood of a goat. As the high priest entered behind the veil into the Most Holy Place—something only he could do once per year—he would sprinkle the blood of the bull and one of the goats on and in front of the atonement cover—the top of the Ark of the Covenant. These rituals made the impossible possible. By one man cleansing the sanctuary, the holy God continued to dwell among an unholy people.

The New Testament reveals what these rituals ultimately represented. There is one Mediator between God and humanity who offers the blood of a substitute who died on behalf of everyone. When Jesus died, the veil in the Temple was torn in two from top to bottom. The veil that separated God from humanity was removed by Jesus’ death. Because of His sacrifice, anyone may enter God’s presence by faith in Jesus (Heb. 10:19-23).

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“‘But Lord,’ Gideon replied, ‘how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!’ The Lord said to him, ‘I will be with you. And you will destroy the Midianites as if you were fighting against one man.’ Gideon replied, “’f you are truly going to help me, show me a sign to prove that it is really the Lord speaking to me. 1Don’t go away until I come back and bring my offering to you.'” Judges 6:15-18, NLT

Article from the Africa Study Bible

The Israelites were suffering, so God sent an angel to Gideon to say that he was to be Israel’s saviour. From the moment the angel started speaking, Gideon asked one question after another. God patiently responded to each of his questions with a powerful sign. Even after seeing all the signs, Gideon still had some doubts. But God patiently nurtured Gideon’s faith to maturity, and Gideon was victorious.

A wise pidgin proverb from Cameroon says, Pikin we e so so send hi hand for man hi mob, di so because hi no hear hot for teet, meaning “The child who kept sending his hand inside the mouth did so because he never felt the bite of the teeth.” Like Gideon, many of us keep asking God questions.
We want him to give us a sign. God is patient with us because he wants to nurture and increase our faith.

When those younger than us ask question after question or do silly things, we must remember how patient God is with us and how he responds in the same way. Let children ask questions and make mistakes. Your patience will bring them closer to you and will help you nurture them to be better adults.

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Arise, O Lord! Punish the wicked, O God! Do not ignore the helpless! Why do the wicked get away with despising God? They think, ‘God will never call us to account.’ But you see the trouble and grief they cause. You take note of it and punish them. The helpless put their trust in you. You defend the orphans.” Psalm 10:12-14, NLT

Article from the Life Application Study Bible

Several psalms shock those familiar with New Testament teachings. The psalmists didn’t hesitate to demand God’s justice and make vivid suggestions on how he might carry it out. Apparently, no subject was unsuitable for discussion with God, but our tendency is to avoid the subjects of anger and vengeance in the book of Psalms.

To understand the psalm writers’ words of anger and vengeance, we need to understand several things:

(1) The judgments asked for were to be carried out by God and were written out of intense personal and national suffering. The people were unable or unwilling to take revenge themselves and were asking God to intervene. Because few of us have suffered intense cruelty on a personal or national level, we find it difficult to grasp these outbursts.

(2) These writers were intimately aware of God’s justice. Some of their words were efforts to vividly imagine what God might allow to happen to those who had harmed his people.

(3) If we dared to write down our thoughts while being unjustly attacked or suffering cruelty, we might be shocked at our own bold desire for vengeance. We would be surprised at how much we have in common with these writers of old. The psalmists did not have Jesus’ command to pray for one’s enemies, but they did point to the right place to start. We are challenged to pay back good for evil, but until we respond to this challenge, we will not know how much we need God’s help in order to forgive others.

(4) There is a helpful parallel between the psalms of anger and the psalms of vengeance. The “angry” psalms are intense and graphic, but they are directed at God. He is boldly told how disappointing it is when he turns his back on his people or acts too slowly. But while these thoughts and feelings were sincerely expressed, we know from the psalms themselves that these passing feelings were followed by renewed confidence in God’s faithfulness. It is reasonable to expect the same of the “vengeance” psalms. We read, for example, David’s angry outburst against Saul’s pursuit in Psalm 59, yet we know that David never took personal revenge on Saul. The psalmists freely spoke their minds to God, having confidence that he could sort out what was meant and what was felt. Pray with that same confidence—God can be trusted with your heart.

Selected psalms that emphasize these themes are 10, 28, 35, 59, 69, 109, 137, 139, and 140.

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“Faith shows the reality of what we hope for; it is the evidence of things we cannot see. Through their faith, the people in days of old earned a good reputation. By faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen.” Hebrews 11:1-3, NLT

Article from the Illustrated Study Bible

Hebrews 11 is one of the most extensive essays on faith in the NT and one of the most loved sections of Scripture, yet misconceptions about faith abound. Some see faith as meaning any form of spirituality (“he is a
person of faith”). Others understand it as a resolute belief that something good is going to happen to them, a ticket to health and wealth. Still others think that faith is a blind leap against known facts. None of these constitutes biblical faith.

Instead, faith involves confident action in response to what God has made known (11:1-3). As seen in the examples listed in ch 11, faith comes into play in a variety of life’s circumstances. The results of faith also are various. Some people get rescued, achieve success in life, and get some of what God has promised in their lifetimes.

Others get mocked, beaten, tortured, put in prison, and killed. Faith is sometimes rewarded sooner and sometimes later, but people of faith anticipate the rewards because of their confidence in God’s character.

What does it mean to live by faith? It means that, in our various circumstances, we live out our belief “that God exists and that he rewards those who sincerely seek him” (11:6). Those who live by faith take confident action based on what God has revealed about his character, seeking to do his will in all things.

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From the HelpFinder Bible

How many friends do you have? Who are they? If you are typical, your friends range from casual acquaintances to those you would die for. Sometimes we are closer to our friends than our own brothers or sisters. Friends share affection, companionship, confidences, consideration, devotion, esteem, faithfulness, fellowship, harmony, helpfulness, loyalty, partnership, support, sympathy, trust, and understanding. Friends are those you want to spend time with. God created us for relationships—with each other and with him. Our friendship with God should be the model for all our other friendships.

What is the mark of true friendship?
• PROVERBS 17:17 | A friend is always loyal, and a brother is born to help in time of need.
• 1 SAMUEL 18:3 | And Jonathan made a solemn pact with David, because he loved him as he loved himself.
Some friendships are fleeting and some are lasting. True friendships are glued together with bonds of loyalty and commitment. They remain intact despite changing external circumstances.

Can I truly be friends with God?
• JAMES 2:23 | “Abraham believed God, and God counted him as righteous because of his faith.” He was even called the friend of God.
• EXODUS 33:11 | The Lord would speak to Moses face to face, as one speaks to a friend.
Both Abraham and Moses are referred to as friends of God. We are his friends, too, if we truly seek him and love him.
• PSALM 25:14 | The Lord is a friend to those who fear him. He teaches them his covenant.
Sharing our secrets is a mark of great friendship. When God shares the secrets of his promises with us, we know that he considers us his friends.

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“The LORD is good, a strong refuge when trouble comes. He is close to those who trust in him.”—NAHUM 1:7

Activity from the Hands-On Bible

You know how when you play Hide and Seek, there’s one place where you’re safe? Home base is your safe place, your refuge. (See? You learned a new word—a refuge is a safe place!)

A refuge can be wherever you feel safe, kind of like a home base. And the safest “place” of all is with God! Read NAHUM 1:7 out loud so you remember where your home base should be.

GOD WANTS TO BE OUR HOME BASE!

1. Write, “God Is My Home Base” in the center of a sheet of poster board.
2. Draw a square around the words. (Now it looks like a home base.)
3. Around the poster,write or draw things that trouble you.

See how all those troubling things are outside the home base?

Hang your poster in your room to remind you that God will be your refuge in times of trouble!

Want to read more about God as our refuge? Check out Psalm 46.

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“So if you are suffering in a manner that pleases God, keep on doing what is right, and trust your lives to the God who created you, for he will never fail you. ” 1 Peter 4:19, NLT

Article from the NLT Study Bible

First Peter is focused almost exclusively on Christian suffering, especially unjust persecution at the hands of people hostile to the faith. The several themes about suffering that are woven throughout the letter find their climactic expression in 4:12-19. Peter makes the following points about suffering:

We should not be surprised when suffering comes (4:12). Christians who live a countercultural lifestyle in obedience to God should expect the culture to respond with hostility. We should expect mockery, discrimination, trumped-up charges, and even violence.

God has a purpose for us in suffering: It brings us into fellowship with Christ, who suffered before he was glorified (4:13; see also Rom 8:17).

By suffering in fellowship with Christ, we can be confident of enjoying the glory that he has already won (4:13; see Rom 8:17).

We need to commit ourselves to doing what is right when we face suffering (4:19). Our difficulties can always provide an excuse for sinning, but when difficulties come our way, we must live exemplary Christian lives, characterized by love for others.

Our loving response to enemies in the midst of trials can be a powerful opportunity to share our faith. By treating our persecutors with love and kindness, we can make our faith respectable and even attractive to them.

We need to remember in our trials that God is both sovereign and faithful (4:19). He controls all the circumstances of life, and we don’t need to fear that a trial will come our way apart from God’s oversight or will.

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Holy Land Tour Feature from the Swindoll Study Bible

Scripture, Science, and geography converge at the Cove of the Sower, also called the Bay of Parables. As its name suggests, this small cove beside the Sea of Galilee is possibly the location where Jesus told the parables in Matthew 13. B. Cobbey Crisler’s study of the natural acoustics at the site estimated that between five thousand and seven thousand people could have clearly heard a lone speaker on the shoreline as they gathered on a slope that forms a natural theater above the cove.

When Jesus performed miracles of healing in Capernaum, amazingly, the people did not respond with repentance (Matt. 11:20-23), and the religious leaders attributed His miracles to Satan (Matt. 12:22-29). On that same day, Jesus anticipated that the nation of Israel would reject Him, so He began to teach the crowds in parables because the stories would conceal the truth from those who were unable to hear it but would reveal it to those ready to accept His Kingdom (Matt. 13:1-3, 34-35).

When Jesus’ disciples were alone with Him, they asked Him to explain the meaning of His parables (Matt. 13:36). He did, and then He declared, “Anyone with ears to hear should listen and understand!” (Matt. 13:43). He told them that His parable of the sower who scattered seed on various soils represented the various responses to God’s Word—that
of the hard heart that ignores the truth, the soft heart that hears and applies it, and others in between.

Jesus’ story also calls all of us to examine our own responses to the Bible. Do we hear God’s Word in order for God to change us? Do our hearts long to bear much fruit for the Lord? Or, like the crowd around the Cove of the Sower that day, do we just gather with others to hear stories from a gifted teacher? This Sunday, you’ll likely hear another sermon to add to the thousands you’ve heard already. How will you listen?

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