Category: NLT Resources

The world goes by at a million miles an hour, and it seems to go faster and become more complicated at every turn. It’s not at all hard to get distracted, disgruntled, and even disillusioned. We chase so hard after the things that we think we are supposed to—success, respect, love, money, whatever. We adopt the causes that we are supposed to adopt, get outraged over the latest injustice that we are supposed to be outraged about. And next week it all changes.

Somewhere along the way, the routines and cares of the world have distracted us. We have forgotten the reality of our faith. In all the business of life our faith threatens to float away like dandelion seeds in the wind. We need a firm foundation.

We need to get back to basics.

The Christian Basics Bible reminds us what our faith is all about in the first place.

Becoming a Christian is not about deciding to live better, trying to be more holy, going to church, or following certain religious practices or behaviors. It is about beginning a personal relationship with God. Religious rules and duties will always end up tying us up, as Jesus often reminded the highly religious Pharisees of his day. Jesus came not to tie us up but to set us free (see, e.g., John 8:31-32; Galatians 5:1). He came with good news (the meaning of the word “gospel”); and this good news is that ordinary people—even people who feel unworthy or have failed or have done bad things—can know God personally and live in harmony with him. (pg. A11)

That’s a pretty “back to basics” truth right there. It’s also unbelievably freeing if we take the time to actually read it, digest it, and be changed by it. But the business of life, even the trappings of our faith, can rob us of this truth.

So how can we make a practice of getting back to basics, of being a “basic believer”? There are a lot of good answers to that question, but here’s a starting point, a first step if you will. In the book of 2 Timothy, the apostle Paul is writing to his young apprentice Timothy. Timothy is pastoring a church in the city of Ephesus. Ephesus was rich, influential, and cosmopolitan. It was a center of religion and commerce and the most important city in the Roman province of Asia. It was the place to be. In fact, minus the technology, it probably had a lot of similarities to the crazy lives we lead today. But the church there had all kinds of problems. Here’s what Paul tells Timothy:

Preach the word of God. Be prepared, whether the time is favorable or not. Patiently correct, rebuke, and encourage your people with good teaching.

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths.

But you should keep a clear mind in every situation. Don’t be afraid of suffering for the Lord. Work at telling others the Good News, and fully carry out the ministry God has given you. (2 Timothy 4:2-5)

Here’s what the Christian Basics Bible says about this passage:

[A] lack of studying the Scripture has led the Ephesian church to be led astray by every new idea that came along. So Paul urges Timothy to keep studying Scripture so he can use it to correct error and explain the truth (4:2-5).

We need this book because it is not like any other book, secular or sacred. It is “inspired by God” (3:16). That is, God’s Spirit directed the thoughts of its writers so that what they wrote was exactly what God wanted written. The Bible is therefore God’s revelation to us—revealing his nature, heart, and purposes—and his invitation to join in his story. (pg. 1387)

You’re probably not a pastor like Timothy and may never be, but the advice still stands. The only way Timothy could teach others was to be captured by the truth himself, to really know it. Getting back to the basics of our faith and of our relationship with God starts with getting back into his Word.

I want to be a basic believer. How about you?

Find out more about the Christian Basics Bible.

-Kevin O’Brien is the brand manager for Study Bibles and Reference at Tyndale Bibles.

“Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God.” 2 Corinthians 7:1, NLT

Purification rites were common in traditional African religions. Washing and cleansing rituals served as ways to be freed from curses and guilt for wrongdoing and for violating taboos. The physical act of washing represented moral and spiritual cleansing.

Old Testament Israel also had many purification rituals that were commanded by God (Numbers 8:5-8). Some rituals applied to the priests serving in the Tabernacle and later the Temple. Other rituals prepared the people to be in God’s presence.

Paul told the Corinthians to cleanse themselves from “everything that can defile our body or spirit” (2 Corinthians 7:1) this type of cleansing is done by confessing and turning away from the sins that pollute or soil us. Paul also challenged believers to “work toward complete holiness” because God is holy and just. Elaborate ceremonies are no longer necessary, but repentance from sin and seeking forgiveness are.

African Touch Points Note from the Africa Study Bible

Women in Prison Unlock Hope and Healing with The Life Recovery Bible

By Stephen Arterburn

Editor, The Life Recovery Bible

I was raised in Bryan, Texas, so I did not think it was unusual to be opening a letter from a woman who lived in Brazos County near Bryan. What follows was anything but usual. She wrote:

“I am filled with joy to inform you that your Life Recovery Bible has changed about twenty lives filled with different kinds of addiction in my community. I regret to inform you that the women (including me) are all locked up in The Brazos County Detention Center in Bryan, Texas.

Twenty-five years ago, I held the first Life Recovery Bible in my hands and quickly passed it on to a woman who was addicted to crack and headed for prison. She went home and, rather than allow her Life Recovery Bible to take on the role of most Bibles as Chief Dust Collector, she actually opened it up and started reading it. Through her drug addicted, half on and half off, cracked brain, she discovered that God could help her out of her addiction and that the path involved 12 steps based on and found within that Bible. The impact was so great and the transformation so radical that she was not incarcerated, and within six months she was helping other young women in their recovery.

Twenty years later I found myself in the midst of some very normal everyday housewives who just happened to be in the Polk County Florida prison after being arrested for making, selling, or being in possession of methamphetamines. These meth addicts, in a weak moment of desperation or a curious moment of living on the edge, decided to try using meth, just once, and never again. But that one time became a lifetime of using and finding ways to make stuff or sell stuff, including themselves, to be able to feed the addiction that seemed to develop instantly with that first hit.

I was invited to join these women, who looked and talked like anything but a hardened criminal, in their daily Life Recovery Bible study. This Bible was a reward for those entering the drug rehab program offered by a group of women who were once addicted and also had been incarcerated in the same prison. They loved this Bible because it was unlike anything they had ever experienced. Up until then, the Bible was just something that was old, difficult to understand, and even more difficult to apply to your life in any meaningful way. But this Bible is different, and there is a reason why.

When Dr. Dave Stoop and I developed this Bible we included many helpful features not found in other Bibles, including devotionals for each of the 12 Steps, The Serenity Prayer, and Recovery Principles. While those provide deep insights and spiritual inspiration, they are not the feature that make The Life Recovery Bible so amazing to anyone in recovery. The most valuable and unique feature is the study notes found at the bottom of each page. Why? Because they are written by recovering Bible scholars who teach at Universities and Seminaries all over the world. They not only have PhDs in Theology, but every one of them has had a problem that involved them in 12 Step Recovery. Rather than a study note having to do with some remote or abstract theological construct, the note speaks to the struggle for freedom within the heart of anyone imprisoned by the power of addiction, incarcerated or not.

The Life Recovery Bible does not bring the Bible into the recovery process. It brings the recovery process back to the Bible where it began. Bill W. and Dr. Bob worked together to develop the 12 Steps of Alcoholics Anonymous after they had found victory over an illness that rarely spared the life of anyone who contracted it. Both men had been members of the Oxford Group, which had purported 4 Absolute Truths: Absolute Honesty, Absolute Purity, Absolute Un-selfishness, and Absolute Love, which were all based in Scripture. In the transcript from the last talk ever given by Dr. Bob, he tells where he and Bill found the 12 Steps. He said “We got them from the Good Book. Especially the Book of James, the Sermon on the Mount and 1 Corinthians 13, the love chapter.” So The Life Recovery Bible brings the 12 Steps full circle and identifies the true higher power of the 12 Steps as the God of the Old and New Testaments.

Twenty-five years ago, I couldn’t have imagined the impact The Life Recovery Bible would have on those around me both in Brazos County and many thousands of miles away from where I grew up. God has blessed this Bible and the people who read it, teach it, and share it, and for that I am thankful. He alone is the true source of recovery and the author of transformation—always has been, always will be.

Learn more about the Life Recovery Bible 

“Moses continued, ‘The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him. For this is what you yourselves requested of the Lord your God when you were assembled at Mount Sinai. You said, ‘Don’t let us hear the voice of the Lord our God anymore or see this blazing fire, for we will die.’

Then the Lord said to me, ‘What they have said is right. I will raise up a prophet like you from among their fellow Israelites. I will put my words in his mouth, and he will tell the people everything I command him. I will personally deal with anyone who will not listen to the messages the prophet proclaims on my behalf. But any prophet who falsely claims to speak in my name or who speaks in the name of another god must die.’

But you may wonder, ‘How will we know whether or not a prophecy is from the Lord?’ If the prophet speaks in the Lord’s name but his prediction does not happen or come true, you will know that the Lord did not give that message. That prophet has spoken without my authority and need not be feared.” Deuteronomy 18:15-22, NLT .

At times throughout Israel’s history, the people looked expectantly for the “prophet like Moses” who was prophesied in these verses. Such was the case during Jesus’ ministry when people wondered if he could be that prophet (John 1:21; 6:14, for example). And when God spoke from heaven to endorse his Son, he echoed the words of Deuteronomy 18:15: “Listen to him”
(Matthew 17:5; Mark 9:7; Luke 9:35). Like Moses, Jesus would deliver God’s people from captivity and institute a new covenant.

This expectation for a Messiah seems to be a universal need. We see it throughout history, in literature and film, across numerous cultures, and in our own lives. Ancient Israel looked ahead for “the one”; we look back to Jesus’ first coming and also ahead, knowing he is coming again. God has embedded expectation into us as an instinct designed to draw us toward him. Cultivate it and let it pull you into his promises. He doesn’t provoke expectations without fulfilling them.

Devotional Taken from the Dancing in the Desert Devotional Bible

Pastor Jim Cymbala of the Brooklyn Tabernacle and nearly 5,000 congregants participated in Immerse: The Bible Reading Experience.

Hear what he has to say about this experience, leading the church through the New Testament and their plans for continued reading in the future.

[youtube]https://youtu.be/wYK5IIuMEiY[/youtube]

Learn more about Immerse: The Bible Reading Experience: http://immersebible.com/

Learn more about the Institute for Bible Reading: https://instituteforbiblereading.org/

Jeremiah 30–33 stands out in its optimistic view of Israel’s future. The high point of this section (31:31‑34) is the announcement that the Lord God will form a new covenant with his people.

The key affirmation of the Sinai covenant was, “I will be their God, and they will be my people” (31:33; see also Exod 6:7). The relationship between God and his people envisioned in the Sinai Covenant was surrounded by laws chiseled in stone and a priestly class in charge of all religious institutions and activities. The new covenant would differ from the old in one primary way: It would no longer be external to the worshipers, but would now be written on their hearts (Jer 31:33). The great defect of the old covenant was that it lacked the power to enable people to do what it commanded (Rom 8:3).

The new covenant, by contrast, would be internalized through the power of the Holy Spirit (Ezek 36:24‑27). Thus, it wouldbecome possible for people everywhere (not just a select few) to fulfill God’s covenant plan for life as summed up in the two “Great Commandments” (Matt 22:35‑40): “You must love the Lord your God” (Deut 6:5) and “Love your neighbor as yourself” (Lev 19:18). The new covenant would achieve the goal that the old one pointed to, but could not reach: creating new persons and a new community. The goal is a deep transformation of sinners, beginning with forgiveness of sins and culminating in a holiness exemplified by good works (Eph 1:4; 2:8‑10).

This passage points toward Jesus of Nazareth, whose death would seal this new covenant. Jesus applied the new covenant to himself when he instituted the communion ritual (Matt 26:28; Mark 14:24; Luke 22:20; see also 1 Cor 11:25; 1 Cor 3:6). Jesus’ death made him the mediator of the covenant for whoever believes in him (Heb 8:8‑12; ch 9). Christians commemorate that reality each time they take communion. According to the NT, all believers in Jesus Christ will know him directly by the activity of the Holy Spirit, whose indwelling has been made possible through the sacrifice of Christ. They will know him personally and experience him powerfully, as only a few did in OT times.

Read More:

Jer 31:31‑34
Isa 11:1‑9; 54:13‑15
Ezek 37:24‑28
Matt 26:27‑28
Luke 22:20
Rom 11:25‑36
1 Cor 11:23‑26
2 Cor 3:6‑18
Heb 8:8–9:28

Taken from the Illustrated Study Bible. Take a look inside.

For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. –Ephesians 2:10

Read: Ephesians 2:1-10

A masterpiece is an artist’s best work. It comes from years of study and practice until the artist finally creates the ultimate piece of artwork. It’s the best of the artist’s craft, the piece the artist is most proud of. You are God’s masterpiece. Those who have accepted Jesus as Savior show the best of God’s skill and creativity. Think about that. God’s masterpiece isn’t the universe with its multitude of solar systems, stars, and the sun and moon. It isn’t the oceans or the mountains or anything else in nature. Those things are all very wonderful creations that show God’s amazing ideas and creativity, but his masterpiece—the ultimate of all he made—is you.

God gave you a new life in Jesus so that you can do the work he planned for you before you were even born. You are God’s masterpiece, and what you do for him can become your masterpiece for God. You will be blessed by doing his work because you are working for your Creator.

Dear God, I am humbled to be called your masterpiece. Thank you for giving me work to do. Help me to do whatever you ask to the best of my ability. In Jesus’ name, Amen

The devotional you just read was written by author Carolyn Larsen for the new Inspire Bible for Girls, which releases in August. It is the latest edition in the bestselling Inspire Bible line and is the first journaling Bible for girls with devotionals. Packed with over 500 line-art illustrations to color, over 300 devotionals, more than 160 journaling prompts, Bible journaling tips, and much more, the Inspire Bible for Girls is sure to quickly become a treasured Bible for all who use it. The content is designed for girls ages eight and up, but there is really no age limit when it comes to encountering God through his Word and being challenged to follow him more closely and live in fuller devotion to him. Now let’s go and live out God’s call on our lives and Shine Brightly for Jesus!

Find out more about the Inspire Bible for Girls

Click here to see the full Inspire Bible line

by Joni Eareckson Tada

“I will say to the north and south, ‘Bring my sons and daughters back to Israel from the distant corners of the earth. Bring all who claim me as their God, for I have made them for my glory. It was I who created them.’” Isaiah 43: 6-7, NLT.

Ever wonder exactly why God created you? Or why he placed children in your specific family? God couldn’t have spelled it out any plainer than in Isaiah 43:6-7. He created you and me for one purpose: to showcase his glory; to enjoy it, display it, and demonstrate it every day to all those we encounter.

What does it mean to put his glory on display? It means highlighting his attributes and characteristics. It means making hard choices to do the right thing. It means biting your tongue from gossiping, going out of your way for a neighbor in need, telling the truth even when it’s hard, not snapping back when someone hurts you, and speaking openly about your Father in heaven. In short, it’s living like Jesus lived when he walked the earth.

God is invisible. Whenever he displayed his character in the Old Testament, he used something visible like a burning bush or pillars of cloud and fire. In the New Testament, God displayed his glory through his Son, Jesus. But Jesus no longer physically walks on earth, and bushes that burn can only be seen in prairie fires or piles of raked leaves. So how does an invisible God display his glory in this age? Through you and your children. What a privilege!

Father God, what an honor we’ve been given! You no longer choose to speak through inanimate objects; you choose people like us. Point out ways we can showcase your character and glorious qualities to others today. In so doing, we’ll be glorifying you and living the life we were created to live. Amen

Taken from the Beyond Suffering Bible

Look inside the Beyond Suffering Bible

When facing difficult circumstances it can be hard to understand “why.” Chris Tiegreen in the Dancing in the Desert Devotional Bible uses the story of Lazarus to give us insight into how and why we can trust even when it seems hopeless.

Dancing in the Desert Devotional Bible

“But when Jesus heard about it he said, ‘Lazarus’s sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this.'” John 11:4, NLT

Lazarus was a “dear friend” of Jesus, as were his sisters, Mary and Martha. So when the sisters sent a message to Jesus that their brother was near death, it would have seemed natural for Jesus, the healer, to hurry to Bethany to see him. Yet Jesus remained where he was, across the Jordan, at least a day’s walk from Lazarus. And he assured his followers that Lazarus’s sickness would not end in death.

Jesus’ delay seemed inexplicable when he arrived after Lazarus had died. He had spoken with assurance about the situation yet showed up too late.
As implied by Martha’s piercing statement—“If only you had been here, my brother would not have died” (11:21)— the sisters must have wondered if he really cared. And the disciples must have wondered if he had tragically miscalculated the situation. Apparently, Lazarus’s sickness really did end in death.

But Jesus never said Lazarus wouldn’t die. He simply said this was not how the story would end. His sense of urgency was far different than theirs, just as God’s deliberate work in our prayers and problems violates our sense of urgency. God sees the end of the crisis even while we’re stressed about it.

And he often has a solution we would never dare to imagine.

Jesus deliberately demonstrated a truth that answers many of the “whys” we utter in our crises: that problems and pain become a platform for his glory. We would never know many of God’s most beautiful attributes otherwise. We’d never know him as healer without a sickness, as deliverer without a captivity, as forgiver without some sin as the backdrop. That doesn’t mean he creates these evils, but he certainly utilizes them. When our “why did this happen?” turns into “how do you want to show yourself in it?” he reveals himself in greater glory.

Learn more about the Dancing in the Desert Devotional Bible. 

People throughout the Bible faced difficult, even dire circumstances. No matter what we are facing God is there, waiting for us to call out to Him. Read the prayers of anguish from Jeremiah and David. As you read the note from the Beyond Suffering Bible reflect on how God has walked with you through the valleys and how you will respond in the future.

“I curse the messenger who told my father, “Good news—you have a son!” Let him be destroyed like the cities of old that the Lord overthrew without mercy. Terrify him all day long with battle shouts, because he did not kill me at birth. Oh, that I had died in my mother’s womb, that her body had been my grave! Why was I ever born? My entire life has been filled with trouble, sorrow, and shame.” Jeremiah 20:15-18, NLT.

“I cried out to you, O Lord. I begged the Lord for mercy, saying, ‘What will you gain if I die, if I sink into the grave? Can my dust praise you? Can it tell of your faithfulness? Hear me, Lord, and have mercy on me. Help me, O Lord.’ You have turned my mourning into joyful dancing. You have taken away my clothes of mourning and clothed me with joy, that I might sing praises to you and not be silent. O Lord my God, I will give you thanks forever!” Psalm 30: 8-12, NLT.

Connection Note from the Beyond Suffering Bible:

Jeremiah’s complaints spiraled down into a deep depression, leaving him wishing he’d never been born. He called out to God in the midst of his “trouble, sorrow, and shame.” Not everyone responds to despair in the same way; King David knew dark days as well, but he was able to say that God had turned his “mourning into joyful dancing” (Ps 30:11). David and Jeremiah were both faithful in the way they responded, however, because they both took their burdens to God. Where do you turn in moments of despair and hopelessness? How would you help others who share their personal struggles with depression?